Results for 'R. M. Krauss'

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  1. Social psychological models of interpersonal communication.Robert M. Krauss & Susan R. Fussell - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford. pp. 655--701.
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  2. Contrary-to-Duty Imperatives and Deontic Logic.R. M. Chisholm - 1963 - Analysis 24 (2):33-36.
  3. (2 other versions)Moral Thinking. Its Levels, Method and Point.R. M. Hare - 1983 - Zeitschrift für Philosophische Forschung 37 (4):643-646.
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  4.  6
    Prescriptive Language.R. M. Hare - 1952 - In Richard Mervyn Hare (ed.), The Language of Morals. Oxford, England: Oxford University Press.
    Following an introductory classification of prescriptive language that emphasizes the parallel between imperatives and moral language, this chapter distinguishes between the indicative and imperative moods of language. It then dismisses various attempts to account for imperatives, particularly their reduction to indicatives as well as expressivist theories like Ayer's and Stevenson's.
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  5. Easy possibilities.R. M. Sainsbury - 1997 - Philosophy and Phenomenological Research 57 (4):907-919.
  6.  28
    Past, Space, and Self.R. M. De Gaynesford - 1995 - Philosophical Quarterly 45 (179):243-245.
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  7. Two ways to smoke a cigarette.R. M. Sainsbury - 2001 - Ratio 14 (4):386–406.
    In the early part of the paper, I attempt to explain a dispute between two parties who endorse the compositionality of language but disagree about its implications: Paul Horwich, and Jerry Fodor and Ernest Lepore. In the remainder of the paper, I challenge the thesis on which they are agreed, that compositionality can be taken for granted. I suggest that it is not clear what compositionality involves nor whether it obtains. I consider some kinds of apparent counterexamples, and compositionalist responses (...)
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  8.  10
    Utilitarianism.R. M. Hare - 1963 - In Richard Mervyn Hare (ed.), Freedom and reason. Oxford,: Clarendon Press.
    Through consideration of another practical case, this chapter opens the way to a generalization of the method of argument outlined previously. Multilateral cases raise the question of how the interests of all parties can be resolved into a determinate moral conclusion, which brings the discussion to a standpoint that has affinities with classical utilitarianism. Like the principle of universalizability, the form of the utilitarian principle espoused is purely logical. In both cases, the moral substance comes from fleshing out the parties’ (...)
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  9. What is a vague object?R. M. Sainsbury - 1989 - Analysis 49 (3):99-103.
  10. What logic should we think with?R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it?The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is at (...)
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  11.  39
    Two Studies in the Early Academy.R. M. Dancy - 1991 - State University of New York Press.
    Dancy (philosophy, Florida State U.) presents two new interpretations of the evidence regarding the metaphysical ideas of two important figures in Plato's Academy, Eudoxus and Speusippus, and of Aristotle's reaction to those ideas.
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  12.  18
    Direct observation of antiphase boundaries in the AuCu3superlattice.R. M. Fisher & M. J. Marcinkowski - 1961 - Philosophical Magazine 6 (71):1385-1405.
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  13. Productive Thinking. [REVIEW]R. M. Ogden - 1946 - Philosophical Review 55 (3):298-300.
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  14. A Kantian Approach to Abortion.R. M. Hare - 1989 - Social Theory and Practice 15 (1):1-14.
  15. Aristotle and existence.R. M. Dancy - 1983 - Synthese 54 (3):409 - 442.
  16.  60
    Prudence and past preferences: Reply to Wlodzimierz Rabinowicz.R. M. Hare - 1989 - Theoria 55 (3):152-158.
  17.  47
    A note on nominalism and recursive functions.R. M. Martin - 1949 - Journal of Symbolic Logic 14 (1):27-31.
  18.  36
    Locke's Rejection of Hypotheses about Sub-Microscopic Events.R. M. Yost - 1951 - Journal of the History of Ideas 12 (1):111.
  19. (1 other version)Rawls' "a theory of justice" - I.R. M. Hare - 1973 - Philosophical Quarterly 23 (91).
     
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  20. Attention, similarity, and the context theory of classification.R. M. Nosofsky - 1986 - Journal of Experimental Psychology 115:39-57.
     
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  21.  19
    Principles.R. M. Hare - 1963 - In Richard Mervyn Hare (ed.), Freedom and reason. Oxford,: Clarendon Press.
    Further examines the sense in which moral judgements are universalizable. Distinguishes between moral and logical theses of universalizability and shows how the moral does not follow from the logical. Universalizability, in the form maintained in this book, is a logical, not a moral, thesis; furthermore, nothing substantially moral follows from the logical thesis. The chapter presents the exact import of the thesis and considers the role of moral principles.
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  22.  45
    Relevance.R. M. Hare - 1978 - In A. I. Goldman & I. Kim (eds.), Values and Morals. Boston: D. Reidel. pp. 73--90.
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  23. Why moral language?R. M. Hare - 1987 - In John Jamieson Carswell Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.), Metaphysics and Morality: Essays in Honour of J. J. C. Smart. New York, NY, USA: Blackwell.
  24.  49
    Brandt on Fairness to Happiness.R. M. Hare - 1989 - Social Theory and Practice 15 (1):59-65.
  25.  77
    Punishment and Retributive Justice.R. M. Hare - 1986 - Philosophical Topics 14 (2):211-223.
  26.  90
    (1 other version)On theoretical constructs and Ramsey constants.R. M. Martin - 1966 - Philosophy of Science 33 (1/2):1-13.
    The method of Ramsey sentences has been proposed for handling theoretical constructs within a scientific system. Essentially it consists of constructing a certain "monolithic" sentence for an entire theory. In this present paper several improvements are suggested which help to overcome some of the awkward features of the method. In particular we have here many Ramsey sentences rather than just one, each erstwhile primitive theoretical term giving rise to a Ramsey sentence. Such a sentence in effect defines what we call (...)
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  27.  44
    On the semantics of Hobbes.R. M. Martin - 1953 - Philosophy and Phenomenological Research 14 (2):205-211.
  28. Foundational Ethics of the Health Care System: The Moral and Practical Superiority of Free Market Reforms.R. M. Sade - 2008 - Journal of Medicine and Philosophy 33 (5):461-497.
    Proposed solutions to the problems of this country's health care system range along a spectrum from central planning to free market. Central planners and free market advocates provide various ethical justifications for the policies they propose. The crucial flaw in the philosophical rationale of central planning is failure to distinguish between normative and metanormative principles, which leads to mistaken understanding of the nature of rights. Natural rights, based on the principle of noninterference, provide the link between individual morality and social (...)
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  29.  21
    On Set Theory and Royce's Modes of Action.R. M. Martin - 1976 - Transactions of the Charles S. Peirce Society 12 (3):246 - 252.
  30.  21
    (1 other version)Spartan History and Archaeology.R. M. Cook - 1918 - Classical Quarterly 12 (1):156-158.
    ARCHAEOLOGYTHE Classical Spartans were noted for their austerity, which seemed already ancient to writers of the fifth century B.C. The early poetry and art of their country show a considerable aesthetic sense. This apparent contradiction has caused some students to conclude that the strict Lycurgan regimen was not introduced till the middle or even the end of the sixth century and that before that date Sparta had culturally been developing in much the same way as other important Greek states. The (...)
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  31.  11
    Backsliding.R. M. Hare - 1963 - In Richard Mervyn Hare (ed.), Freedom and reason. Oxford,: Clarendon Press.
    Discusses an important objection to the view that moral judgements are prescriptive: the existence of cases in which people act in ways that they know to be wrong. The objection is that if moral judgements are prescriptive, it is impossible to accept a moral judgement and yet act contrary to it; therefore prescriptivism must be wrong. It is argued that cases of moral weakness do not constitute a counterexample to prescriptivism.
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  32.  55
    Is medical ethics lost?R. M. Hare - 1993 - Journal of Medical Ethics 19 (2):69-70.
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  33.  57
    Platonism in Moral Education.R. M. Hare - 1974 - The Monist 58 (4):568-580.
    Plato can claim a preeminent place in the philosophy of education, for two reasons at least. The first is that he started the subject; the second is that he expressed with a force which has not since been surpassed a particular, seemingly authoritarian, view about it. Any liberal has to come to grips with this view, for which ‘Platonism’ is still the most appropriate name; and the first step is to determine more exactly what, in essence, the view is. This (...)
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  34.  24
    The Philosophy of Right and Wrong.R. M. Hare & Bernard Mayo - 1987 - Philosophical Quarterly 37 (149):451.
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  35.  46
    (1 other version)On truth and multiple denotation.R. M. Martin - 1953 - Journal of Symbolic Logic 18 (1):11-18.
  36. (1 other version)The essence of reference.R. M. Sainsbury - 2006 - In Ernest LePore & Barry C. Smith (eds.), The Oxford Handbook to the Philosophy of Language. Oxford, England: Oxford University Press.
    People use words and concepts to refer to things. There are agents who refer, there are acts of referring, and there are tools to refer with: words and concepts. Reference is a relation between people and things, and also between words or concepts and things, and perhaps it involves all three things at once. It is not just any relation between an action or word and a thing; the list of things which can refer, people, words and concepts, is probably (...)
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  37. Understanding as immersion.R. M. Sainsbury - 2006 - Philosophical Issues 16 (1):246–262.
    Understanding has often been regarded as a kind of knowledge. This paper argues that this view is very implausible for understanding words. Instead, a proper account will be of the “analytic-genetic” variety: it will describe immersion in the practice of using a word in such a way that even those not previously equipped with the concepts the word expresses can become immersed. Meeting this condition requires attention to findings in developmental psychology. If you understand a declarative utterance, you thereby know (...)
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  38.  53
    On the Frege-church theory of meaning.R. M. Martin - 1963 - Philosophy and Phenomenological Research 23 (4):605-609.
    The issue on which I intend to focus is whether there is anything else, anything more than ontological economy, which, in Russell's mature account of the constituents of propositions, is gained by his rejection of denoting concepts. I will argue that in order to answer this question, it is necessary to appreciate that by the time of "On Denoting," Russell was not merely advancing a claim of philosophical logic or a theory of the logical form of the descriptive phrases of (...)
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  39.  10
    (2 other versions)Option negation and dialetheias.R. M. Sainsbury - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press. pp. 85--92.
  40.  37
    Introduction to Philosophy. Edited by W.B. Pillsbury and E.B. Titchener.R. M. Wenley, Oswald Kulpe, W. B. Pillsbury & E. B. Titchener - 1898 - Philosophical Review 7 (3):331.
  41.  32
    A Utilitarian Approach.R. M. Hare - 1998 - In Helga Kuhse & Peter Singer (eds.), A Companion to Bioethics. Malden, Mass., USA: Wiley-Blackwell. pp. 85–90.
    This chapter contains sections titled: References.
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  42.  16
    Lawrence M. Krauss o powstaniu Wszechświata z nicości. Czy współczesna fizyka rozwikłała zagadkę istnienia Wszechświata?Jarosław Mrozek - 2018 - Studia Philosophiae Christianae 52 (4):131.
    Jak i dlaczego powstał Wszechświat? Problem z naukowym wyjaśnieniem istnienia Wszechświata polega na tym, że zakłada ono pewną fizyczną przyczynę jego istnienia. Ale jakakolwiek fizyczna przyczyna Wszechświata musi być częścią Wszechświata, którego zaistnienie ma wyjaśnić. Z tego powodu każde czysto naukowe wyjaśnienie istnienia Wszechświata jest skazane na zapętlenie. Być może żadna teoria naukowa nie może przerzucić mostu pomiędzy absolutną nicością a istniejącym już Wszechświatem.Okazuje się jednak, że gdy metafizyczne pytanie typu: dlaczego istnieje Wszechświat? zamienimy na „bardziej naukowe”: w jaki sposób (...)
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  43.  24
    Frege and Russell.R. M. Sainsbury - 1996 - In Eric Tsui-James & Nicholas Bunnin (eds.), Blackwell Companion to Philosophy. Cambridge, Mass.: Wiley-Blackwell. pp. 790–804.
    This chapter contains sections titled: Introduction Frege on Function, Concept and Object Sinn (Sense) and Bedeutung (Reference) Identity Statements and Bearerless Names: Russell's View of Names as Associated with Descriptions Names and Communication Russell's Theory of Descriptions Indirect Discourse Conclusion.
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  44. (1 other version)On the Berkeley-Russell theory of proper names.R. M. Martin - 1952 - Philosophy and Phenomenological Research 13 (2):221-231.
  45.  24
    Cavell's Meaning 1968.R. M. Berry - 2003 - Symploke 11 (1):237-241.
  46. Experimental Writing.R. M. Berry - 2009 - In Richard Thomas Eldridge (ed.), The Oxford handbook of philosophy and literature. New York: Oxford University Press.
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  47.  18
    Bernard Lonergan's proof of the existence and nature of God.R. M. Burns - 1987 - Modern Theology 3 (2):137-156.
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  48.  71
    Darwinian populations and natural selection * by Peter Godfrey Smith.R. M. Burian - 2010 - Analysis 70 (3):599-601.
  49.  12
    A note on saying.R. M. Chisholm - 1964 - Analysis 24 (5):182.
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  50.  38
    “The Action to the Word, the Word to the Action”: reading hamlet with cavell and derrida.R. M. Christofides, April Lodge & David Rudrum - 2016 - Angelaki 21 (2):177-191.
    The writings of Stanley Cavell and Jacques Derrida share many points of intersection. One of these is their mutual interest in Shakespeare’s Hamlet; another is their assessments of J.L. Austin’s philosophy, and his concept of performativity. In this paper, we demonstrate that Cavell’s and Derrida’s respective essays on Hamlet offer a surprising insight into their views on Austin’s notion of performativity. Since Hamlet abounds with oaths and promises, testimonies and bearing witness, what is surprising is not that these philosophers should (...)
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